A Large blue and white Phoenix ' roundel bowl, Qing dynasty, Kangxi period. Collection of the sixth president of United States, John Quincy Adams (1767-1848).

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A Large Blue and White 'Phoenix Roundel' Bowl

Qing Dynasty, Kangxi Period (1662–1722)
Underglaze cobalt blue on porcelain
Apocryphal Chenghua six-character mark within a double circle
Diameter: 8¾ in. (22.2 cm)

Provenance

  • By repute, the collection of the sixth President of the United States, John Quincy Adams (1767–1848)

  • Collection of Mrs. L. Garner

  • Collection of Harold L. Geiger (1904–1992)

  • Thence by descent

    Introduction

    This impressive blue and white porcelain bowl represents one of the finest artistic traditions of the early Qing dynasty. Produced during the reign of the Kangxi Emperor (r. 1662–1722), it reflects the remarkable revival of imperial porcelain production following decades of political upheaval at the end of the Ming dynasty.

    The bowl combines technical mastery, symbolic imagery, and elegant proportions characteristic of Kangxi-period Jingdezhen porcelain. Although bearing a six-character Chenghua reign mark, the mark is apocryphal—a respectful tribute to the celebrated Ming emperor rather than an indication of its actual date of manufacture. This practice became widespread during the Qing dynasty and was intended to honor earlier masterpieces rather than deceive collectors.

    Historical Context

    During the seventeenth century China underwent one of the most turbulent periods in its history.

    The fall of the Ming dynasty in 1644 temporarily disrupted porcelain production at the imperial kilns of Jingdezhen, Jiangxi Province. When the Qing dynasty consolidated power, the Kangxi Emperor initiated one of the greatest revivals in Chinese ceramic history.

    Under the supervision of imperial officials, Jingdezhen again became the world's foremost porcelain center. Kilns developed remarkable control over cobalt pigments, producing brilliant sapphire-blue decoration beneath exceptionally clear glazes.

    Many scholars regard the Kangxi period as the golden age of blue and white porcelain, rivaling even the greatest Ming productions.

    Jingdezhen — The Porcelain Capital

    The bowl was almost certainly produced at the imperial and commercial kilns of Jingdezhen, Jiangxi Province.

    For nearly one thousand years Jingdezhen supplied porcelain to:

    • the Imperial Court

    • Buddhist temples

    • foreign embassies

    • European trading companies

    • wealthy Chinese merchants

    Its porcelain became one of China's greatest exports.

    European collectors of the seventeenth and eighteenth centuries referred to these wares simply as "China," a testament to their international prestige.

    The Phoenix Decoration

    The principal decoration consists of large phoenix roundels enclosed within vertical panel divisions.

    The phoenix (Fenghuang) occupies one of the highest positions in Chinese symbolism.

    Unlike the Western phoenix, which is associated primarily with rebirth from fire, the Chinese phoenix symbolizes:

    • peace

    • prosperity

    • virtue

    • harmony

    • imperial authority

    • heavenly blessing

    Traditionally:

    • the dragon represented the Emperor

    • the phoenix represented the Empress

    Together they symbolized the perfect balance of Yin and Yang, masculine and feminine cosmic forces.

    Because this bowl depicts phoenixes without dragons, scholars generally interpret the imagery as celebrating feminine virtue, peace, and imperial refinement.

    Roundels

    The circular medallions framing each phoenix derive from decorative traditions dating back to the Yuan and Ming dynasties.

    Roundels served several purposes:

    • organized large decorative fields

    • emphasized symmetry

    • framed auspicious symbols

    • created rhythm around the vessel

    Here the phoenixes appear almost as floating celestial emblems.

    The Border Decoration

    Around the rim appears an elegant floral border.

    Such borders were carefully planned to balance the visual weight of the larger exterior motifs.

    Typical Kangxi borders often include:

    • stylized blossoms

    • scrolling foliage

    • waves

    • clouds

    • lotus scrolls

    The decorative program reflects the extraordinary discipline of Jingdezhen painters.

    The Chenghua Mark

    The underside bears the six-character inscription:

    大明成化年製

    Translated:

    "Made during the Chenghua reign of the Great Ming."

    This does not indicate a Ming date.

    Rather, Kangxi potters intentionally copied Chenghua marks because the Chenghua Emperor (1465–1487) had become synonymous with perfection in porcelain.

    During the Qing dynasty, many imperial-quality porcelains respectfully carried earlier Ming reign marks.

    This practice was accepted and admired by collectors.

    Artistic Qualities

    Several characteristics firmly place the bowl within Kangxi production:

    • luminous white porcelain body

    • brilliant underglaze cobalt

    • crisp brushwork

    • elegant, slightly flared profile

    • carefully proportioned foot ring

    • transparent glaze with remarkable clarity

    The cobalt displays the rich tonal variation prized during the Kangxi period, ranging from deep sapphire to softer washes.

    Symbolism

    Every element carries auspicious meaning.

    Phoenix

    • peace

    • virtue

    • renewal

    • imperial grace

    Clouds

    Cloud motifs symbolize:

    • Heaven

    • immortality

    • blessings

    • divine favor

      Circular Roundels

      The circle symbolizes:

      • eternity

      • completeness

      • cosmic harmony

      Together the imagery creates an object intended not merely for use, but as an embodiment of auspicious ideals.

      John Quincy Adams Provenance

      One of the most fascinating aspects of this bowl is its traditional association with John Quincy Adams, sixth President of the United States.

      Although described "by repute," such provenance is historically plausible.

      John Quincy Adams had unusually deep connections with Asia:

      • He served as one of America's greatest diplomats.

      • He maintained extensive relationships with international merchants.

      • During his lifetime Chinese export porcelain had become highly desirable among elite American families.

      • Fine Chinese ceramics frequently entered distinguished New England collections through diplomatic gifts, merchant networks, and the China Trade.

      While definitive documentary evidence linking the bowl directly to Adams has not been published, the tradition significantly enhances its historical interest and reflects the collecting tastes of America's early political elite.

      Harold L. Geiger

      The bowl later entered the collection of Harold L. Geiger (1904–1992).

      Geiger assembled an important collection of Asian art, and objects from his collection have appeared through major auction houses and specialist dealers.

      Its descent within the family preserves an unbroken modern collecting history.

      Comparable Museum Examples

      Similar Kangxi blue and white phoenix bowls can be found in the collections of:

      • The Palace Museum

      • National Palace Museum

      • The British Museum

      • Victoria and Albert Museum

      • The Metropolitan Museum of Art

      • Percival David Foundation of Chinese Art

      These institutions preserve many of the finest Kangxi porcelains in the world and illustrate the exceptional quality achieved at Jingdezhen during the late seventeenth century.

      Literature

      Recommended references for further study include:

      • Regina Krahl, Chinese Ceramics from the Meiyintang Collection

      • Margaret Medley, The Chinese Potter

      • John Ayers, Chinese Ceramics in the Baur Collection

      • Rose Kerr, Chinese Ceramics: Porcelain of the Qing Dynasty

      • Jessica Harrison-Hall, Ming Ceramics in the British Museum

      • Sir Percival David Foundation Catalogues

      • Complete Collection of Treasures of the Palace Museum: Blue and White Porcelain

      • Sotheby's, Chinese Art, Hong Kong, September 2025 (comparable example)

        Curatorial Assessment

        This large Kangxi phoenix bowl exemplifies the technical brilliance that established Qing porcelain as one of China's greatest artistic achievements. Its refined cobalt painting, elegant potting, and auspicious iconography place it among the finest decorative porcelains of the late seventeenth century. The traditional association with President John Quincy Adams, followed by documented ownership through Mrs. L. Garner and collector Harold L. Geiger, gives the bowl an especially compelling collecting history that bridges Chinese imperial craftsmanship and early American appreciation of Asian art.

        The combination of superb artistic quality, distinguished provenance, and symbolic decoration makes this bowl an exceptional example of Kangxi blue-and-white porcelain and a museum-worthy object illustrating the enduring dialogue between China and the Western world through the history of collecting.

A Large Blue and White 'Phoenix Roundel' Bowl

Qing Dynasty, Kangxi Period (1662–1722)
Underglaze cobalt blue on porcelain
Apocryphal Chenghua six-character mark within a double circle
Diameter: 8¾ in. (22.2 cm)

Provenance

  • By repute, the collection of the sixth President of the United States, John Quincy Adams (1767–1848)

  • Collection of Mrs. L. Garner

  • Collection of Harold L. Geiger (1904–1992)

  • Thence by descent

    Introduction

    This impressive blue and white porcelain bowl represents one of the finest artistic traditions of the early Qing dynasty. Produced during the reign of the Kangxi Emperor (r. 1662–1722), it reflects the remarkable revival of imperial porcelain production following decades of political upheaval at the end of the Ming dynasty.

    The bowl combines technical mastery, symbolic imagery, and elegant proportions characteristic of Kangxi-period Jingdezhen porcelain. Although bearing a six-character Chenghua reign mark, the mark is apocryphal—a respectful tribute to the celebrated Ming emperor rather than an indication of its actual date of manufacture. This practice became widespread during the Qing dynasty and was intended to honor earlier masterpieces rather than deceive collectors.

    Historical Context

    During the seventeenth century China underwent one of the most turbulent periods in its history.

    The fall of the Ming dynasty in 1644 temporarily disrupted porcelain production at the imperial kilns of Jingdezhen, Jiangxi Province. When the Qing dynasty consolidated power, the Kangxi Emperor initiated one of the greatest revivals in Chinese ceramic history.

    Under the supervision of imperial officials, Jingdezhen again became the world's foremost porcelain center. Kilns developed remarkable control over cobalt pigments, producing brilliant sapphire-blue decoration beneath exceptionally clear glazes.

    Many scholars regard the Kangxi period as the golden age of blue and white porcelain, rivaling even the greatest Ming productions.

    Jingdezhen — The Porcelain Capital

    The bowl was almost certainly produced at the imperial and commercial kilns of Jingdezhen, Jiangxi Province.

    For nearly one thousand years Jingdezhen supplied porcelain to:

    • the Imperial Court

    • Buddhist temples

    • foreign embassies

    • European trading companies

    • wealthy Chinese merchants

    Its porcelain became one of China's greatest exports.

    European collectors of the seventeenth and eighteenth centuries referred to these wares simply as "China," a testament to their international prestige.

    The Phoenix Decoration

    The principal decoration consists of large phoenix roundels enclosed within vertical panel divisions.

    The phoenix (Fenghuang) occupies one of the highest positions in Chinese symbolism.

    Unlike the Western phoenix, which is associated primarily with rebirth from fire, the Chinese phoenix symbolizes:

    • peace

    • prosperity

    • virtue

    • harmony

    • imperial authority

    • heavenly blessing

    Traditionally:

    • the dragon represented the Emperor

    • the phoenix represented the Empress

    Together they symbolized the perfect balance of Yin and Yang, masculine and feminine cosmic forces.

    Because this bowl depicts phoenixes without dragons, scholars generally interpret the imagery as celebrating feminine virtue, peace, and imperial refinement.

    Roundels

    The circular medallions framing each phoenix derive from decorative traditions dating back to the Yuan and Ming dynasties.

    Roundels served several purposes:

    • organized large decorative fields

    • emphasized symmetry

    • framed auspicious symbols

    • created rhythm around the vessel

    Here the phoenixes appear almost as floating celestial emblems.

    The Border Decoration

    Around the rim appears an elegant floral border.

    Such borders were carefully planned to balance the visual weight of the larger exterior motifs.

    Typical Kangxi borders often include:

    • stylized blossoms

    • scrolling foliage

    • waves

    • clouds

    • lotus scrolls

    The decorative program reflects the extraordinary discipline of Jingdezhen painters.

    The Chenghua Mark

    The underside bears the six-character inscription:

    大明成化年製

    Translated:

    "Made during the Chenghua reign of the Great Ming."

    This does not indicate a Ming date.

    Rather, Kangxi potters intentionally copied Chenghua marks because the Chenghua Emperor (1465–1487) had become synonymous with perfection in porcelain.

    During the Qing dynasty, many imperial-quality porcelains respectfully carried earlier Ming reign marks.

    This practice was accepted and admired by collectors.

    Artistic Qualities

    Several characteristics firmly place the bowl within Kangxi production:

    • luminous white porcelain body

    • brilliant underglaze cobalt

    • crisp brushwork

    • elegant, slightly flared profile

    • carefully proportioned foot ring

    • transparent glaze with remarkable clarity

    The cobalt displays the rich tonal variation prized during the Kangxi period, ranging from deep sapphire to softer washes.

    Symbolism

    Every element carries auspicious meaning.

    Phoenix

    • peace

    • virtue

    • renewal

    • imperial grace

    Clouds

    Cloud motifs symbolize:

    • Heaven

    • immortality

    • blessings

    • divine favor

      Circular Roundels

      The circle symbolizes:

      • eternity

      • completeness

      • cosmic harmony

      Together the imagery creates an object intended not merely for use, but as an embodiment of auspicious ideals.

      John Quincy Adams Provenance

      One of the most fascinating aspects of this bowl is its traditional association with John Quincy Adams, sixth President of the United States.

      Although described "by repute," such provenance is historically plausible.

      John Quincy Adams had unusually deep connections with Asia:

      • He served as one of America's greatest diplomats.

      • He maintained extensive relationships with international merchants.

      • During his lifetime Chinese export porcelain had become highly desirable among elite American families.

      • Fine Chinese ceramics frequently entered distinguished New England collections through diplomatic gifts, merchant networks, and the China Trade.

      While definitive documentary evidence linking the bowl directly to Adams has not been published, the tradition significantly enhances its historical interest and reflects the collecting tastes of America's early political elite.

      Harold L. Geiger

      The bowl later entered the collection of Harold L. Geiger (1904–1992).

      Geiger assembled an important collection of Asian art, and objects from his collection have appeared through major auction houses and specialist dealers.

      Its descent within the family preserves an unbroken modern collecting history.

      Comparable Museum Examples

      Similar Kangxi blue and white phoenix bowls can be found in the collections of:

      • The Palace Museum

      • National Palace Museum

      • The British Museum

      • Victoria and Albert Museum

      • The Metropolitan Museum of Art

      • Percival David Foundation of Chinese Art

      These institutions preserve many of the finest Kangxi porcelains in the world and illustrate the exceptional quality achieved at Jingdezhen during the late seventeenth century.

      Literature

      Recommended references for further study include:

      • Regina Krahl, Chinese Ceramics from the Meiyintang Collection

      • Margaret Medley, The Chinese Potter

      • John Ayers, Chinese Ceramics in the Baur Collection

      • Rose Kerr, Chinese Ceramics: Porcelain of the Qing Dynasty

      • Jessica Harrison-Hall, Ming Ceramics in the British Museum

      • Sir Percival David Foundation Catalogues

      • Complete Collection of Treasures of the Palace Museum: Blue and White Porcelain

      • Sotheby's, Chinese Art, Hong Kong, September 2025 (comparable example)

        Curatorial Assessment

        This large Kangxi phoenix bowl exemplifies the technical brilliance that established Qing porcelain as one of China's greatest artistic achievements. Its refined cobalt painting, elegant potting, and auspicious iconography place it among the finest decorative porcelains of the late seventeenth century. The traditional association with President John Quincy Adams, followed by documented ownership through Mrs. L. Garner and collector Harold L. Geiger, gives the bowl an especially compelling collecting history that bridges Chinese imperial craftsmanship and early American appreciation of Asian art.

        The combination of superb artistic quality, distinguished provenance, and symbolic decoration makes this bowl an exceptional example of Kangxi blue-and-white porcelain and a museum-worthy object illustrating the enduring dialogue between China and the Western world through the history of collecting.